关于友谊的英语作文1
Everybody is good! I'm Rachel. I have a good friend. Her name is Ma Ling. She is a very beautiful girl.
Although our relationship is very good, but there are many differences between us. Column, such as, she likes dancing and singing, to say she is the one in this line. She often go to the concert, her favorite singer is Deng Ziqi. She thought she sing very competitive. She said she was one of the biggest dream is to become a famous musician. I like tae kwon do,. It is my favorite. My dream is to one day I can stand on the field competition with others. I hope to become a world famous master of taekwondo.special fast.
In normally in the life, she gave me quite many encouragement and helped !I very rejoice and have such a friend her's.Though, now, our each one side, however our friendship will not absolutely change day.
关于友谊的英语作文2
They say a good friend to share the joys and sorrows.
My friend is a very beautiful girl. We grew up together. Her hair is longer than mine. Her face is thinner than mine. But she wears glasses. We are all tall, she is more outgoing than me. I am more quiet. Because her grades were better than me, so she sometimes will teach me some math, because I play volleyball play better than her, so I also occasionally taught her how to play volleyball. Everyone likes her because she is hot to help others. No matter what difficulties I meet, she will always help me. This is the real hand in the trouble!
I like her very much, because she is my best friend.
关于友谊的英语作文3
What is friendship? It implies loyalty, cordiality, sympathy, affection,and readiness to help.It is a kind of human relations. Friendship is like sunshine. It brings us warmth and happiness.Pass by making friends, one can be find happiness.If you are in trouble your friends will help you or encourage you at least.When you are happy, they share with you. You could be having the worst day of your life,and they still would make you laugh so hard it hurts.
Friendship is also one of the greatest pleasures that we can enjoy. A friend is no matter what time will be beside you support your people and you never get tired of seeing each other. When in trouble, we need friends to offer us help, support and encouragement. With success achieved, we also need friends to share our joys.You don’t even think of doing anything exciting without inviting them.
Knowing how valuable friendship is, we should be very careful in making friends. Real friends are those who have good character, superior ability and kindness of heart. Real friends can share all our sorrows and double all our joys. Real friends are one who walks in when the rest of the world walks out.While making friends, we should take care to select those who have such fine qualities. Then we should treat our friends with courtesy, be careful not to interfere unreasonably with them,and not to ridicule their proceedings. We should forgive their failures and do our best to help them. In short, when we have established friendship, we ought to cherish and treasure it by means of words and deeds. Only thus, can we develop real friendship and keep the sacred lamp of friendship burning all our life.Friendship is like wine,it gets better as it grows old.
关于友谊的英语作文4
Friendship is a term used to describe cooperative and supportive behaviours between two or more humans. There are different kinds of friendships.
In an interpersonal interaction, friendship is a relationship which involves mutual knowledge, esteem, and affection. Friends will welcome each other's company and exhibit loyalty towards each other, of ten to the point of respect. Their tastes will usually be similar and may converge, and they will share enjoyable activities.
A group of friends consists of two or more people who are in a mutually pleasing relationship expressing a sentiment of camaraderie and mutual trust. There are varying degrees of closeness between friends. Thus, some people choose to differentiate and categorize friendships based on this sentiment.
Friendship will engage in mutually helping behaviours, such as exchange of advice and the sharing of hardship. A friend is someone who may often demonstrate reciprocating and reflective behaviours. Often time, friendship is nothing more than the trust. Value that is found in friendships is often the result of a friend demonstrating on a consistent basis.
I enjoy making friends and being friendly!
关于友谊的英语作文5
Friendship is priceless, is not buy friendship, and when you give up your friendship who, you need his help, he can not help you, even if you can not buy with thousands of gold back.
I am a heavy feeling of people, sense of obligation, so there are a lot of friends, such as: "Tang Tao, Zhou Jie, Liu Longyu, Liu Fan, off field ... ... my good friend, are infinite in number, no one told me they After a wonderful childhood, with these friends, my childhood full of joy.
They gave me numerous times to help, Don Tao is my first grade friends, our class took part in the running, everyone knows me and the strength of the Tang Tao comparable to the running of the day, I was flabbergasted, my running time, slipped and fell a somersault, then, Tang Tao, Stop right now, pick me, help me to pat the dust off, suddenly, I felt a burst of warm heart, the somersault to get my speed was much slower , Tao Tang met with me crossing the finish line is busy pulling up and give me the second I knew that he was very second.
Zhou Jie is my understanding in the second grade, he often helped me record straight. D O I did not play and when to give me happiness. Liu Longyu fifth grade I knew, he was my classmate, math problems often tell me, tell me a joke, was my best playmate ... ...
Liu Fan, off field in the sixth grade, I know, and we you, for me, be sworn, and I have a difficult time, they are always the first to help me. Friendship is priceless, with friends, you will be better tomorrow.
关于友谊的英语作文6
In life, in school, if you don't have friends, what would you do? Change is me, I will feel life is very boring, not happy at all.
In school, if you have a good friend says, without a pen, a friend will lend it to you, no book friend will lend you, friends will play with you, by the time class is over have won't do topic, friends will teach you, have something sad, friends will comfort you. If you don't have friends, forget to bring something, no one to lend you, farewell is next class, can only be a person sitting next to look at it very happy to play with friends, this kind of mood is how uncomfortable! Without a friend, your life will be dull and boring.
Without a friend, when you are a person at home, finished my homework, you is how lonely, maybe you can only at home watching TV, but TV can't talk with you again, then how much do you need a bosom friend! Friendship is very precious. Friendship is the direction of the soul, friendship is sincere friend, friendship is the glow in the dark, friendship like a candle in the dark, they like the way forward.
在生活中，在学校里，如果你没有朋友，你会怎样?换做是我，我就会觉得生活非常无味，没有一点儿快乐。
在学校，如果你有好朋友的说，没有带笔，朋友会借给你，没有本子朋友会借给你，下课时，朋友会跟你玩，有不会做的题，朋友会教你，有伤心的事，朋友会安慰你。如果你没有朋友，忘了带东西，没人借给你，告别是下课时，只能一个人坐在旁边看着别人非常开心的跟朋友玩，这种心情是多么的难受啊!没有朋友，你的生活会单调、乏味。
没有朋友，当你一个人在家时，做完作业，你是多么的孤独，也许你只能在家里看电视，但电视又不能跟你谈心，这时你是多么需要一个知心朋友啊!友情是非常珍贵的。友情是灵魂的方向，友情是诚信的良友，友情是黑暗中的光芒，友情如黑暗里的一根蜡烛，照说宛们前进的道路。
关于友谊的英语作文7
What does friendship mean? There is no definite answer. An eternal theme in literature, friendship is also indispensable in daily life.
友谊是什么意思?没有明确的答案。文学中一个永恒的主题，友谊也是日常生活中不可缺少的。
Friendship is to our life what salt is to dasher. When you are happy, friendship is just like adding flowers on the brocade; when you are sad, friendship is a dose of consolation; if you are in trouble, friends will surround you and remove the barriers for you; if you have a hard nut to crack, you can turn to friends for help. We admire the great friendship between Marx and Engel, which firmly combined them and pushed them forward on the road to exploring and fulfilling Communism.
友谊是我们生活中的`调味品。当你快乐的时候，友谊就像是锦上添花;当你伤心的时候，友谊是一剂安慰;如果你遇到了麻烦，朋友们将围绕着你，为你消除障碍;如果你有一个难题，你可以向朋友寻求帮助。我们欣赏马克思、恩格尔之间的伟大友谊，紧紧结合起来，并推动他们前进道路上探索和实现共产主义。
Friendship isn't almighty, but no one can live happily without it.
友谊不是万能的，但没有人能够快乐地生活。
关于友谊的英语作文8
A life without a friend is a life without a sun. Friendship is one of the most import ant things in everyone's life. So, I think, e very one of us, rich or poor, should at le ast have one or two good friends.
As stu dents, we could share more time with ou r friends. The friendship in our young he arts is pure, fresh and simple. I often fee l very lucky to have a lot of good friends. My best friend is xx, we grew up togethe r. She will listen to me when I want to sp eak, will wipe my eyes when I cry. She w ould sing the birthday song for me on m y birthday. She would encourage me wh en I lost confidence in. So, I think, friendship is a kind of treasur e in our lives. It is actually like a bottle of wine, the longer it is kept, and the sweet er it will be.
It is also like a cup of tea. W hen we are thirsty, it will be our best cho ice. So, I will cherish my friends, I have to wo rk hard together with my friends, encour age each other and help each other.
关于友谊的英语作文9
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
关于友谊的英语作文10
My friend and I both are from China. My friend is short, handsome, honest and funny. His father is soldier, he is about thirty-eight, his mother is a housewife, she is little heavy.
His likes play the piano. I would like play the piano. He doesn’t like study, he likes play. He and I both are good friend, we often play basketball together. I like writing now, but my friend doesn’t like writing. My study is hard-working and I am very kind. I have some books and like to read books.
My friend and I both are good friend!
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